There's a place for you here.

New to Richmond? Unfamiliar with the Episcopal Church, or with Christianity? Welcome.

Whoever you are, wherever you are in your spiritual journey, the people of St. Stephen's Church hope that your experience with this church will encourage and strengthen you.

As you browse our Web site, you might consider: 

  • visiting St. Stephen's for a worship service 
  • coming to an informal supper
  • stopping by the Farmers Market on Saturday morning
  • attending one of our receptions or lunches for visitors and newcomers (info here
  • signing up for an Inquirers Class
  • subscribing to St. Stephen's weekly email, the eSpirit; there is no cost, no obligation, and we will not share your email address with any outside group
  • attending a retreat, workshop or group, or participating in any of the other offerings you'll see on these pages. 

Do as much or as little as you like. There are no "requirements" for being a part of this community of faith. If you wish to be baptized or confirmed, or to transfer your membership from another Episcopal parish, we'd love for you to do so. But it's not required. Everything we do, everything we offer, is open to all, regardless of whether you are a "member" of this church. If you're here, you belong.

Here's an online visitor card: it's not required--it just helps us to be more responsive to you!

Our Services

St. Stephen's is a vibrant parish that offers worship, prayer and more seven days a week. Sunday, of course, is our big day. You are most welcome at any of the services held here.

Sunday Worship 

  • 8:00 a.m., Holy Eucharist: Rite One
  • 9:00 a.m., Holy Eucharist: Rite Two*
  • 11:15 a.m., Holy Eucharist, Rite Two*
  • 5:30 p.m., Celtic Evensong and Communion*
  • 6:30 p.m., Sunday Community Supper
  • 8:00 p.m., Compline
*indicates child care available through age 4

Weekday worship 

  • 8:10 a.m., Morning Prayer with Communion
  • 5:30 p.m., Evensong (Sung Evening Prayer) 

Saturday worship

  • 5:30 p.m., Holy Eucharist: Rite Two


There are several entrances to the church and parish house that are designed to be accessible to those with mobility issues or other physical limitations:

All entrances to the church, and the main entrance to the parish house, are equipped with power-assist doors. In addition, the main entrance to the parish house, from the large parking lot, has an elevator on the ground floor that allows you to bypass the steps. The Grove Avenue entrance to the main church is gently sloped, without steps, and the Three Chopt Road entrance has a ramp

Inside the church, several pews are shortened to allow space for a wheelchair or walker: the first pews on either side of the center aisle, nearest the altar, and the pews near the large baptismal font.

The church is equipped with assistive hearing devices for the hearing-impaired. Please ask an usher for one of these devices as you enter the church.

Nursery - Senior High

St. Stephen's Church has an active ministry for children and youth, staffed by an energetic and talented family ministries staff and dedicated, well-trained volunteers. Michael Sweeney, the director of family ministries, sends a regular email newsletter to parents for which you may sign up.


At St. Stephen's, young people who desire to be confirmed in the Episcopal Church may do so in the ninth grade or later. They are prepared in a year-long course called "Philip's Way," and confirmation takes place when one of our bishops visits St. Stephen's, usually in May.

Are you in your 20-30s?

Young adults are part of every facet of parish life at St. Stephen's, and you are always welcome at any worship service, adult education opportunity or social event—membership is NOT required. You (and your friends and family) are always welcome here. Single or married, with children or not, in school or not--all are welcome.

Get Connected

Some activities and ministries at St. Stephen's are designed especially for young adults, including a young adult Bible study group, social gatherings, retreats, and outreach and volunteer opportunities. The best way to keep up with what young adults are doing at St. Stephen's is to sign up for our e-newsletter.

A Fellowship

One of the distinctive things about being an Episcopalian is the sense of connection and fellowship one has with other Episcopalian Christians. St. Stephen's Episcopal Church is part of the Diocese of Virginia, one of the oldest and largest dioceses in the Episcopal Church.

Our diocese includes 80,000 people who worship God and reach out to others in 181 parishes in 38 counties in central, northern and northwestern Virginia. It is one of three Episcopal dioceses in the Commonwealth of Virginia, the others being the Diocese of Southwestern Virginia (based in Roanoke) and the Diocese of Southern Virginia (based in Norfolk). You can read more about the Diocese of Virginia at


Sunday Schedule

Holy Eucharist: 8:00, 9:00, 11:15

Christian Education for all ages: 10:10 (returning September)


6000 Grove Avenue Richmond, VA 23226

Wellspring: Poetry for the Journey

The beauty of great poems is not that we are provided the answer, but that we are given a question to consider.

—Allison Seay in "Wellspring," the weekly poetry guide 

St. Stephen's Church offers this weekly resource written by our Associate for Religion and the Arts, Allison Seay. The guides may be used by Emmaus Groups or other small groups, or for individual study and reflection. You can read more about poetry at St. Stephen's here.

To subscribe to the weekly poetry email, follow this link.

January 22, 2018 edition

from Geography 


At Wolf River my father is singing.

The sun is shining and there’s a cooler

of Pabst in the shade. He is singing

and playing the guitar—the sad songs

I hide from each time: a man pining

for Irene or Clementine, a woman dead

on a slab at Saint James. I’m too young to know

this is foreshadowing. To get away from

the blues I don’t understand, I wade in water

shallow enough to cross. On the bank

at the other side, I look back at him as if

across the years: he’s smaller, his voice

lost in the distance between us. 

Natasha Trethewey[1]


What is printed here is excerpted from a longer, three-part poem from Thrall, Natasha Trethewey’s most recent collection and the follow-up to her Pulitzer Prize-winning book, Native Guard which honors a black regiment of Union soldiers who played a pivotal role in the Civil War, guarding Confederate captives. Native Guard also recalls Trethwey’s own childhood as the daughter of a black woman and white man and elegizes her mother, murdered when Trethewey was 19 years old.

Thrall reads as a meditation on all the ways that word can mean: thrall, a noun, is the state of being held in servitude or submission; thrall is a servant slave, a person captive. The poems in this collection blur public and private boundaries as Trethewey continues to probe racial attitudes and stereotypes through both personal and historical lenses, exploring the ways in which we are held captive—literally and figuratively—by the circumstances of our birth, our families, our memories, our own identity, and our collective history. She draws inspiration from other sources—Renaissance paintings, 18th, 19th, and 20th century artwork, other cultures, other families, other periods—in order to explore what it means to be of mixed race. As she says in an interview with World Literature Today, “Part of what I’m trying to do is to tell fuller versions of…our shared history…”

But Thrall is certainly more than a meditation on culture and race; it’s also a bittersweet elegy for Trethewey’s father, the poet Eric Trethewey. Interestingly, he was still alive when the book was published, still alive when Trethewey was drafting the poems in this book that seem to foreshadow her grief, pondering what it means to mourn a relationship even before it has ended. Their relationship was a complicated one and the underlying tension shapes the book; the opening poem, titled “Elegy,” and written before his death, strikes a chord with which the poem printed here, “Geography,” seems to harmonize. As Trethewey has explained, “…what’s being elegized is not my father’s life—he’s not dead—but a kind of loss between a father and a daughter, a kind of estrangement. He’s casting his invisible lines, slicing the sky between us, and I mean that image to suggest a kind of division.”

The final lines of this section of “Geography” strike me as particularly poignant—“his voice / lost in the distance between us.” Her ambivalence toward her white father further complicates the other questions this collection raises: How are we to reconcile a past we can never know with a present that is difficult to understand? How are we to untangle the complexity of familial relationships especially when they seem to become more, not less, tangled as we age? How are we to look closely at the past, at art, at our own families and ever make sense of a history of violence, cruelty, and distrust? Perhaps we are all trying “[t]o get away / from the blues [we] don’t understand…” I appreciate what the critic Craig Morgan Teicher, an editor at Publishers Weekly, writes: “Trethewey…takes as her major subject the complex and conflicted identity as neither white nor black in a country that likes black-and-white distinctions. Most remarkably, these poems never really answer their questions about identity, belonging, loyalty and love. Instead, they are precise about having no answers.”

Wellspring readers know by now that I often value question-asking over answering, ambiguity over certainty, and that I believe it is the essential work of poetry to remind us of our complexity without pretending a solution to it. I agree with what Trethewey says, that poetry “can speak to all of us. It helps us not only to grieve our losses but to celebrate our joys and triumphs. It is open to all of us. It’s the best thing we’ve got. It’s the most humane repository for our feelings and our thoughts, our most humane and dignified thoughts.”

This particular Wellspring meditation is perhaps attempting to do too much in too short a space: Trethewey’s work, and Thrall specifically, are worthy of much closer study and a much more intensive reflection. For now, though, I invite all of you to come hear this Pulitzer Prize-winning former United States Poet Laureate read at St. Stephen’s on January 25. It is an opportunity not to be missed.

About the poet

Natasha Trethewey, 19th Poet Laureate of the United States, is the author of four collections of poetry: Thrall; Native Guard, which received the Pulitzer Prize for Poetry; Bellocq’s Ophelia; and Domestic Work. She has also written a book of nonfiction, Beyond Katrina: A Meditation on the Mississippi Gulf Coast which blends personal history with cultural commentary, portraying a Gulf Coast whose African American citizens were marginalized well before Hurricane Katrina devastated the area. Trethewey was the first African American to be named Poet Laureate since Rita Dove, in 1993. She teaches at Northwestern University in Evanston, Illinois.

Natasha Trethewey reads at St. Stephen’s Episcopal Church in Richmond, Virginia, on Thursday, January 25 at 7 p.m. The event is free and open to the public (it's helpful if you sign up here) and will be followed by a book signing and reception.

*Wellspring will take a six-week hiatus while Allison Seay is on leave. It will return for the Spring Covenant Period in early March.

[1] from “Geography” by Natasha Trethewey from Thrall, Mariner Books. Used by permission.

by Allison Seay, Associate for Religion and the Arts, St. Stephen’s Episcopal Church © 2018

Download a print-friendly version of the January 22 guide here (Geography by Natasha Trethewey)
Download a print-friendly version of the January 15 guide here (The Americans by Natasha Trethewey)
Download a print-friendly version of the January 8 guide here (Mosaic of the Nativity by Jane Kenyon)

Earlier poetry guides are here.